by
Kelley O'Rourke
Contents of Curriculum Unit 83.02.03:
I believe that in working with children theatre should be taught not in the rigid "read a play" style but that children should experience theatre through the organic process of Creative Dramatics. I teach theatre using techniques that draw the children out so that the drama comes directly from them. I teach theatre not just as an art form but for its value as a learning process. I will attempt to describe this process. The director/teacher should begin the unit telling a narrative story. The students can work on listening skills. Storytelling is then used to direct the children in simple movement so that they may act out the story in pantomime. Children next act out the story improvisationally adding dialogue. The teacher or a confident child acts as narrator. The children attempt to write dialogue for the story. An already scripted play is then read out loud by the group and finally this piece is acted out. This process must be very flexible. Certain steps may have to be repeated several times using the same story or introducing new ones until the students are ready for the next step. The key is to take things slowly and the teacher should use her inner judgement as to when it is time to advance. The growth seen in students will be gradual but by the end of the process great changes will be noticeable. Students will be more confident, poised and verbal. The unit should always begin with storytelling. Greek myths were originally oral and they really come alive when told. If a teacher is really uncomfortable memorizing and telling a story I would suggest that she find a good modern retelling and read it out loud as dramatically as possible. I will use my skills as a storyteller not only to entertain the children but also to show how these myths grew out of an oral tradition. I use this creative dramatics approach to storytelling and then movement dramatization to begin any unit I teach. My theories of teaching theatre are based on those of Viola Spolin (Improvisation for the Theater) and others like her, Dorothy Heathcote and Winifred Ward. Drama for children should be creative and based on a child's natural play. Games should be stressed and early playmaking should be handled by the director much as children handle it themselves when they play act alone. I like to begin a unit telling the story because the children are then immediately swept up into it. Seeing me perform they are less reticent about performing themselves and, as the storyteller, I can also help direct and guide the action until the children are ready to do it themselves. I will begin the Prometheus project with the Greek myth of The Creation. Prometheus is so tied into Zeus' ascent to power that I feel this background is essential. I also want to stress how the myths are presented in ancient sources as one long narrative. Myths are woven into other myths and this is especially true of the Prometheus stories. I plan to expose my students at this time to portions of the Theogony so that they can also get a sense of the poetry in ancient narrative. The version I will tell of The Creation has been culled from Hesiod's Theogony and the modern version by Barbara Drake in Myths, Fables and Folktales. I will move from this storytelling session to work with theatre games (see lesson plans) and creative movement. I want the myth to come alive for the children, and when movement is added I hope to catch a sense of the choral drama and dances the early Greeks performed as ritual. This creative dramatics process fits neatly the drama patterns of the early Greeks, because their theatre was movement oriented and grew out of an inner desire to become more involved with the Gods and their religion, In working with creative movement and the dramatization of stories, pantomime is a strategy to use when teaching middle school children. Often they feel elf-conscious speaking but with everyone moving together in a room, a person can lose his self-consciousness. Moving as part of the whole, children feel freer and more confident and therefore they let go and begin to act. Drama for children should begin with large group activities. Every child should be involved. Later, children can break into smaller groups to act out a scene or into pairs to write dialogue. We will move from this style of drama to pieces that rely less on narrative and more on dialogue, character portrayal and character development. Story theatre is the next step. Story theatre is a very important style of theatre for use with young people. It is a middle ground between the total improvisation of theatre games or creative movement and the more structured, disciplined world of the playwright and scripted dramas. A myth is told to the children in narrative style and then broken down into workable scenes. These scenes are acted out improvisationally with the use of dialogue. A narrator guides the action, sticking to the basic plot, while the actors improvise the blocking, stage movement, and their speeches. This activity involves several children as performers while the rest of the class practices being members of an audience. As children work at dramatizing myths in a story theatre style, they get a sense of dramatic structure. This enables them to move onto simple playwrighting, eg. monologues, dialogues, pieces of plays. Students will better understand a scripted play when they confront it after creating their own playlets through theatre activities. I plan to tell some of the stories centered around Prometheus but also the children will read myths in updated modern versions. Story theatre techniques and playwrighting will be used to bring these stories to life. We will work with the myths of Prometheus creating Man, the sacrifice that angered Zeus, Prometheus' theft of fire from Olympus, Prometheus' imprisonment and torture, and the story of Pandora. I plan to guide the students in some simple scripting of these myths and to introduce playwrighting skills. Improvisation will always be the main tool in the dramatization and study of these myths. I plan to end the unit with work on the ancient play Prometheus Bound by Aeschylus. This is the version of the Prometheus story in which he is seen most clearly as a hero. I want my students at this point to compare the different ways they have seen Prometheus presented. Is he a hero or is he a common thief? Why was he viewed in such different ways by Hesiod and Aeschylus? What do they think of Prometheus and his actions? I would like each group to write a narrative showing the kind of creature they think Prometheus was. Prometheus as a dramatic character will be explored in depth. In preparation for reading the play students will read "The Story of Io" as retold in Zeus, Lord of the Sky by Doris Gates. The play will then be read out loud with an emphasis on dramatic reading. I will lecture with slides on a brief history of the Greek theatre. Students will complete the unit on Greek mythology with a simple, staged and rehearsed presentation of scenes from Prometheus Bound. These scenes will be directed by students and will convey to an audience the students' interpretation of Prometheus's character. In drama there must be conflict and no greater conflicts can be found than those in the ancient Greek myths and plays. There is the ultimate conflict of life against death in the myth of Prometheus. The quality of life for man as opposed to his total extinction is at the heart of this tale. This unit is intended to explore this dramatic conflict and the character of the creature who was pivotal in not only saving man but in giving him the means to live his life, "blind hope," and not to know of his ultimate end. Prometheus, the Firebringer, will ask students to challenge the world around them as they dramatize his myths, accept his gifts, and enter the world of theatre.
The Myths of Prometheus, the Firebringer
Set-up A large, clear space is necessary. Desks and chairs should be cleared away and pushed to the sides of the room. Students should feel they have an open space to work in which it is their job to fill. Each student should understand the concept of a "personal space" and be standing where he will not interfere with anyone else's movement. This sense of a "personal space" should be kept even when students are moving. The class should always begin with a simple warm-up. Warm-up Involve the students in a physical warm-up, eg. stretching, running in place or moving around the room following directions such as, "Move slowly, quickly, like you're small or very large." This warm-up should last as long as the students need to settle down and focus on the movements the teacher is asking them to make. There should be no talking though making sounds should be encouraged. The teacher is always the leader and designates when to begin, change activity or end. The warm-up should last about five minutes. Activity This activity is pure and simple creative movement. It will be different every time it is led. There is no specific length of time for this activity though, at first twenty minutes is about right. As the students become used to this type of movement the time can run as long as a half hour or forty-five minutes. Ask the students to begin in their "personal space" standing up. Ask them to close their eyes. The teacher will have already told or have read to the class the Greek myth of The Creation. Ask the students to think silently about this story and to see it in their minds. Using a tambourine as a guide ask the students to begin to move like an element in the story, eg. chaos. Now some controls are needed or the whole class will truly create chaos. Shake the tambourine as a signal for the students to freeze. Pause then change the element of movement. Side coach, (A theatre term which means to direct the activity with verbal commands by encouraging students to keep up with a good pattern of movement or to stop a negative one. Playing music can set just the mood you want and may help the students to concentrate. I would begin to narrate the story after the warm-up and ask the students to become the inanimate elements, moving, making only sounds, not speaking. Students would move as chaos, then freeze. Side coaching could include: "Move as Night." "Freeze." "The sky and the earth come together." "As a group come together. "What is the earth?" "Move like the earth." "Move like mud." "How does it feel to be mud" What sounds does mud make?" "Move like the creatures that live in mud." "Move like the sea." "Move like creatures that live in the sea." And so on. Using this technique the teacher would direct the class in acting out the story and the elements of creation as well. Conclusion This activity is very free form and takes on any flavor that the teacher wants to give it. The children like this method of non-verbal expression. A firm hand is needed however to see that no child disturbs another or gets out of control. If that should happen simply stop the activity and allow the group to discuss why you stopped. Trust is very important here. After the movement activity is completed the group should discuss the experience. "What happened?" "How did people feel?"
Set-up Students will already be familiar with the story of Prometheus creating Man by having read it in several sources. (see General Overview.) Students should be seated in chairs in a circle. A warm-up is not necessary to play this game. After the students have played Statues and understand the workings of the game, it can be used as a warm-up activity. Activity Students are seated in a circle. One child is chosen to go into the center of the circle. This child pretends to be a lump of clay. He cannot move or speak. One by one the remaining children become sculptors. They may move the clay into one position then the next child may add to or change that position. As each child takes his turn many different statues will be seen. At any time the director may change the person pretending to be clay or freeze a sculptor so that there will be two pieces of clay to mold. There are many variations of Statues. A theme can be chosen and, taking turns enacting this theme,students freeze and transform themselves into statues. Emotions work well as themes and the children can build statues that express sadness, happiness etc. Children can also work in pairs where one person is the clay and the other the sculptor. I think this would be an interesting way of looking at the Prometheus myth of the creation of man. Working in pairs, one child could be Pimetheus and the other the animals he created. Next the same pair could enact Prometheus creating Man from clay. Conclusion I think the game of Statues is a good way of illustrating to children the story of the creation of Man. Its many variations will keep the students interested and can be used to tie in with other stories such as Pandoa and her creation by the Gods. Also, Statues is a good trust-building exercise that teaches children to work together and to respect one another.
Set-up The class should be divided so that the children are in pairs. Each pair will need one pencil and one piece of paper. Children should be spread throughout the room so that each pair has its "personal space" where it can work. This game is a good introduction to the art of writing dialogue. It would be the first playwrighting activity I give to a class but it can and should be repeated several times within the unit. The teacher should select a myth that will be turned into a scripted playlet (eg. Pandora) and from the story a specific scene (eg. Epimetheus telling Pandora never to open the jar.). Activity The Partners should decide among themselves who will begin. With the pencil and paper this person will write a sentence of dialogue. The partners should also decide who will be who. If the first person is Epimetheus then he writes a sentence that Epimetheus would conceivably speak. The second partner reads the sentence and then as Pandora writes a reply. Emimetheus answers back and so on until the pair feels their scene is complete. When finished, the scenes would be read out loud and then dramatized. Conclusion Partners is an activity that is a lot of fun for the students. It is so unpredictable that they love it. It requires concentratic and reinforces reading and writing. Children like being able to answer back one another. This game immediately gives them a sense of what dialogue is and also a sense of characterization or of stepping into another person's shoes. After this activity has been played a few times students find it easier to sit down individually or in groups and to write a script. This game really is another form of improvisational acting; though the dialogue here is documented whereas usually once said it is lost. I think Partners should be played after the work with story theatre is completed, and any of the myths could be used.
Aeschylus. Aeschylus II (Prometheus Bound translated by David Greene). Chicago/London: The University of Chicago Press, 1956. An excellent translation of the ancient play. This will be beneficial to teachers as background for the Prometheus' myth as well as a translation that the students can read and enjoy. Bananas. For information: Pilot Arts Project, Center for Theatre Techniques in Education, 1850 Elm Street, Stratford, Ct. 06497 A source book written by artists that shares with the reader a variety of multi-arts activities. As one of the contributors I feel this book can be very helpful to teachers in adding creative games and a theatre techniques approach to their repertoire. Bieber, Margarete. The History of the Greek and Roman Theater. Princeton, N.J.: Princeton University Press, 1961. An informative, comprehensive look at the history of the Greek theatre. I found the photographs in this book to be excellent. The book is well illustrated and the best source I found for a visual sense of the Greek Theatre. Bowra, C.M. Classical Greece: The Great Ages of Man. Alexandria, Va.: Time-Life Books, 1965. A comprehensive look at ancient Greece and its culture. A good source of photographs with a nice section on the Theatre. Burrows, David J., Lapides, Frederick R., and Shawcross, John T.; Editors. Myths and Motifs in Literature. New York: The Free Press, 1973. Not specifically relevant to the Prometheus myth but a good source book for English teachers on how the traces of myth can be seen in modern literature. Arnott, Peter D. An Introduction to the Greek Theatre. London The Macmillan Press LTD., 1959. An easy to read and enjoyable look at the history of the Greek Theatre. Arnott is a theatre professor and I liked his approach to the subject. Grant, Michael. Myths of the Greeks and Romans. New York: New American Library (Menter Books). 1962. An excellent book that interprets the Prometheus myth as seen in Aeschylus' Prometheus Bound. I found Grant's views on Prometheus very enlightening and they served as a foundation for this unit. Hamblin, Kay. Kime: A Playbook of Silent Fantasy. Garden City, NY: Dolphin Books, 1982 For the teacher who wants to work with pantomime as a technique as well as a method for dramatization. This is an excellent source book of games and exercises. It is illustrated with photos and is easy to understand. Lattimore, Richmond. Hesiod. Ann Arbor: The University of Michigan Press, 1959. A readable translation that includes Prometheus as seen in Works and Days and in the Theogony. This translation will be enjoyed by most students and I plan to use excerpts from it in teaching my unit. Kerenyi, C. Prometheus: Archetypal Image of Human Existence. New York, N.Y.: Bollingen Foundation, 1963. A philisophical look at Prometheus as he appears throughout ancient and modern literature. Ideas from this book could serve as fuel for class discussions though it is too difficult for students to read. Nicoll, Allardyce. The Development of the Theatre. New York: Harcourt, Brace & World, Inc., 1966. My college text, with the first chapter given to the history of the Greek Theater. It is very readable. I think students might even enjoy it and there are excellent photos. Nobleman, Roberta. 50 Projects for Creative Dramatics. Rowayton, Ct.: New Plays for Children, 1971. An activity book that is filled with exciting, easy to lead drama activities. Pickard-Cambridge, Sir Arthur. The Dramatic Festivals of Athens. Oxford: Clarendon Press, 1968. A comprehensive, academic study of the Greek Theatre. I found this to be a very helpful resource. Rose, H.J. A Handbook of Greek Mythology. New York: E.P. Dutton, 1959. This is the book that was most valuable to me in my research. Rose has cataloguedevery myth and notes the ancient sources it appears in. A fascinating and invaluable book. Spolin, Viola. Improvisation for the Theater: A Handbook of Teaching and Directing Techniques. Evanston, 11: Northwestern University Press, 1963. This is one of the best theatre books ever written. A novice could teach a theatre class in improvisation just reading this book and following Miss Spolin's directions. I heartily recommend this book to anyone interested in theatre techniques in education.
Billout, Guy. Thunderbolt & Rainbow: A Look At Greek Mythology. Englewood Cliffs, N.J.: Prentice-Hall, Inc. 1981. A colorful look at the Greek Gods as they are placed in a modern setting. Interesting facts are given about each God or Goddess and the illustrations are superb. Prometheus is not represented but children love the book for its tongue in cheek look at the other Gods. D'Aulaire, Ingri and Edgar Parin. D'Aulaires' Book of Greek Myths. Garden City, N.Y.: Doubleday & Co., Inc., 1962. A very popular book with children. The D'Aulaires have simply illustrated all of the major myths and tell them in a way true to the original narrative. I have seen this book really motivate students because they love the pictures and these modern retellings. Evslin, Bernard. Heroes, Gods and Monsters of the Greek Myths. Toronte: Bantam Books, 1966. This book tells the story of each major character in a chapter or short story format. Not as true to the origins of the Prometheus myth as I would like but I think students will enjoy Evslin's style. The material is at a junior high reading level. Gates, Doris. Zeus: Lord of the Sky. New York: Penguin Books, 1972. Prometheus does not appear in this book under a separate chapter though his story is told in The Story of Io. I think this retelling is very interesting for students and connects well to the play, Prometheus Bound. Gibson, Michael. Gods, Men & Monsters from the Greek Myths. New York: Schocken Books, 1982. The retelling of the myths in this book are fairly standard though the illustrations are exceptional. Children will love these paintings as they are very colorful and dramatic. The illustration of Prometheus is spectacular. Green, Roger Lancelyn. Tales of the Greek Heroes. New York: Penguin Books, 1958. Roger Green tells the myths in one long narrative that though broken into chapters tells the stories in an authentic manner. I think students will love the rich retellings in this book. Green handles Prometheus in a comprehensive style as he appears throughout the book. I think the telling of Heracles and his struggles is the best section of the book, though. Children will love it! Kitzhaber, Albert R. and Malarkey, Stoddard, Editors. Myths, Fables, and Folktales. New York: Holt, Reinhart and . Winston, Inc. 1974. This is an excellent classroom textbook. The Greek myths written by Barbara Drake are simple to read yet rich in their telling. Students and teachers will both benefit from use of this text. Helpful study questions are provided at the end of each tale. These questions are thought-provoking and will add to the enjoyment of the myths. I think this book offered the finest retellings for young people of any of the sources I found. The Metropolitan Museum of Art. School Picture Set: Greek Mytholoy. This small pocket book was produced by the Museum to highlight each of the major Greek Gods and Goddesses as they appear in the Met's collection. This book is excellent and I only wish it were larger and more comprehensive. Modern Knowledge Library. Ancient Greece. New York: Warwick Press, 1979. A simple encyclopedic look at ancient Greece which I think children will like. There are good illustrations and many pictures. Facts are presented clearly, and there is a solid sectian on Greek theatre.